New PDF release: A Conversation with Martin Heidegger

February 14, 2018 | Phenomenology | By admin | 0 Comments

By Raymond Tallis (auth.)

ISBN-10: 023051393X

ISBN-13: 9780230513938

ISBN-10: 1349427020

ISBN-13: 9781349427024

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Additional resources for A Conversation with Martin Heidegger

Example text

In short, that everything – my life, my self, my relationships with others – might be a dream out of which I shall one day awaken into something utterly different – wonderful or terrible, I know not; though, when it was the recurrent metaphysical terror of my adolescence, I suspected it might be terrible. You cut through, or dismissed, or bypassed all that. First, you discarded the notion of the discrete subject (‘an I-thing encumbered with a body’, BT 100; ‘the prediscovered isolated subject’, BT 189) located in the world, at a point in space, externally related to other entities (‘physical objects’).

And I guess that is going to be the story of our conversation: the solutions you seemed to bring to the old problems, the flaws in those solutions, and the immeasurable value of what, none the less, you have achieved. A Breath of Fresh Air Lichtung I always believe myself when I say I’m going out for a walk to catch a breath of fresh air. Honestly, I do not intend that the walk should end where it usually ends up: in the kind of smoke-filled ‘fresh air’ of which I am sure you will not approve. A few glasses of locally fermented wine, the very child of the native soil you called your own, sitting in the open air with a few peasant farmers outside in a simple hostelry with bare scrubbed wooden floors and scrubbed wooden tables – this is more to your taste.

For Da-sein has always already referred itself to an encounter with a ‘world’. This dependency of being referred belongs essentially to its being. (BT 81) There is an important potential misunderstanding here which needs to be pre-empted: the world of Da-sein is not the internal accusative of the subject as is the world of the solipsist or idealist. It is externality. But this, too, must not be misunderstood: the beings in Da-sein’s world – you call them ‘innerworldly things’ (or, rather, your excellent translator does) – are not the natural objects of physics, composed of neutral matter.

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A Conversation with Martin Heidegger by Raymond Tallis (auth.)


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