Read e-book online A covenant of creatures : Levinas's philosophy of Judaism PDF

February 14, 2018 | Phenomenology | By admin | 0 Comments

By Lévinas, Emmanuel; Lévinas, Emmanuel; Fagenblat, Michael

ISBN-10: 0804768692

ISBN-13: 9780804768696

ISBN-10: 0804768706

ISBN-13: 9780804768702

ISBN-10: 0804774684

ISBN-13: 9780804774680

"I am now not a very Jewish thinker," stated Emmanuel Levinas, "I am only a thinker." This booklet argues opposed to the assumption, affirmed by way of Levinas himself, that Totality and Infinity and in a different way Than Being separate philosophy from Judaism. via examining Levinas's philosophical works during the prism of Judaic texts and concepts, Michael Fagenblat argues that what Levinas referred to as "ethics" is as a lot a hermeneutical product wrought from the Judaic background as a sequence of phenomenological observations. interpreting the Levinas's philosophy of Judaism inside a Heideggerian and Pauline framework, Fagenblat makes use of biblical, rabbinic, and Maimonidean texts to supply sustained interpretations of the philosopher's paintings. eventually he demands a reconsideration of the relation among culture and philosophy, and of the which means of religion after the demise of epistemology.

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Additional info for A covenant of creatures : Levinas's philosophy of Judaism

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Thus the Judaic element in Levinas’s thought is not what disqualifies it from attaining the rank of philosophy proper but, when made suitably explicit, is what becomes the key to its post-­metaphysical philosophical dignity—phenomenology as midrash. Far from positing the Other as given without interpretation, Levinas’s account of ethics and of the commanding voice of the Other is interpretatively saturated. What Levinas calls ethics is the exegetically constructed experience of another human being as it signifies within the horizon of our traditioninfused philosophical imagination.

19 Moyn shows how the Jewish philosopher forged most of his enduring concepts in the cauldron of a largely Protestant interwar philosophical milieu. ” Levinas’s notion of the transcendence of the face is a secular version of Otto’s “wholly other,” whereas his account of the ethical self modifies Kierkegaard’s argument by contending that it is through the ethical relation to the other, rather than through the theological relation to God, that a critique of philosophy is realized in the guise of subjectivity.

It is Spinoza’s canonizing interpretation of Judaism, then, that needs to be questioned. 11 Without acquiescing to revealed, nonrational Law, not only righteousness but also wisdom would count for nothing. What counts in Judaism, according to this view, is only obedience. Even Maimonides, the greatest representative of philosophical Judaism, would have regarded Judaism as essentially opposed to morality and the exercise of unfettered reason. Judaism would accommodate ethics only by subordinating it to the suprarational transcendence of revealed divine Law.

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A covenant of creatures : Levinas's philosophy of Judaism by Lévinas, Emmanuel; Lévinas, Emmanuel; Fagenblat, Michael

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