Get Albanian Identities: Myth and History PDF

February 14, 2018 | Anthropology | By admin | 0 Comments

By Stephanie Schwandner-Sievers, Bernd J. Fischer

ISBN-10: 0253215706

ISBN-13: 9780253215703

''... a pioneering attempt in English-language experiences on Albania.'' -- Nicholas C. Pano

Albanian heritage is permeated by way of myths and legendary narratives that frequently serve political reasons, from the depiction of the mythical ''founder of the nation,'' Skanderbeg, to the exploits of the KLA within the contemporary Kosovo warfare. The essays in Albanian Identities, via a multinational, multidisciplinary group of students and non-academic experts, deconstruct universal political or historiographical myths approximately Albania's previous and current, bringing to gentle the ways that Albanian myths have served to justify and direct violence, buttress political strength, and foster inner solidarity. Albanian Identities demonstrates the facility of myths to at the present time, as they underpin political and social tactics in crisis-ridden, post-totalitarian Albania.

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7 Bourdieu ends up rehearsing all the usual economizing arguments. When people act in ways that seem economically irrational, this is only because the values they are maximizing are not material. “Practice never ceases to con- Current Directions in Exchange Theory 29 form to economic calculation even when it gives every appearance of disinterestedness by departing from the logic of interested calculation (in the narrow sense) and playing for stakes that are non-material and not easily quantified” (1977:177) Therefore we must extend economic calculation to all the goods, material and symbolic, without distinction, that present themselves as rare and worthy of being sought after in a particular social formation—which may be ‘fair words’ or smiles, handshakes or shrugs, complements or attention, challenges or insults, honour or honours, powers or pleasures, gossip or scientific information, distinction or distinctions, etc.

For all, however, the ultimate point was the same: to delineate some kind of logically coherent system, which meant moving away from individual action—and, in doing so, left the empty space into which economistic theories were always trying to crawl. By the early ‘80s, there was a general consensus that this was the great problem of the day: how to come up with a “dynamic” theory of structuralism, one that could account for the vagaries of human action, creativity, and change. The way it was usually phrased was as a matter of moving from langue to parole, from language (“the code” of meaning, however conceived) to speech.

Either way, it means that the first step in analysis is to identify some totality. The Dumontians call their project one of “comparing wholes,” by which they mean not so much symbolic systems as societies taken as totalities structured around certain key values. ”) Note how even in Dumont’s original analysis of India, the use of the term value covers quite a range. 17 The claim is that both are ultimately “ideas-values” that can be analyzed in Saussurean terms, as part of an overall system of meaning.

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Albanian Identities: Myth and History by Stephanie Schwandner-Sievers, Bernd J. Fischer

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